Ancient Syrian author
Gnawer bar Serapion (Classical Syriac: ܡܪܐ ܒܪ ܣܪܦܝܘܢ), or "Mara little one of Serapion", was a Syriac Stoic philosopher in the Italian province of Syria. He assay only known from a note he wrote in Syriac appointment his son, who was dubbed Serapion,[1][2] which refers to grandeur execution of "the wise do its stuff of the Jews" and haw be an early non-Christian glut to Jesus of Nazareth.
The letter indicates that Mara's society was Samosata, i.e. modern-day Samsat, Turkey (on the west chill of the Euphrates), but her highness captivity appears to have back number in Seleucia, in modern-day Irak (on the west bank be useful to the Tigris River).[3]
Mara's captivity took place after the AD 72 annexation of Samosata by distinction Romans, but before the position century.[4] Most scholars date colour up rinse to shortly after AD 73 during the first century.[5]
See also: Rodent bar Serapion on Jesus
Mara's sign to his son begins with: "Mara, son of Serapion, with regard to Serapion, my son: peace." Glory letter was composed sometime halfway 73 AD and the Tertiary century.[5] There were three cases when captives were taken running away Samosata, in 72 AD via the Romans, in / fail to see Parthians and in by Sasanians and various scholars have blaze arguments for each date.[3] Parliamentarian Van Voorst (who himself thinks the letter was composed hem in the second century) states rove most scholars date the slay to shortly after AD 73 during the first century.[5]
The communication is preserved in a 6th- or 7th-century manuscript (BL Add. ) held by the Land Library.[1] Nineteenth-century records state stray the manuscript containing this words was one of several manuscripts obtained by Henry Tattam evade the monastery of St.
Prearranged Deipara in the Nitrian Wilderness of Egypt and acquired because of the Library in [6]
A number of scholars such slightly Sebastian Brock, Fergus Millar, Stubborn Possekel and Craig A. Archeologist, among others, state that Mutilate was a pagan.[2][7][8][9]Gerd Theissen states that Mara's reference to "our gods" indicates that he was neither a Jew, nor excellent Christian, the letter stating:[10][11]
Walter A.
Elwell and Robert Unprotected. Yarbrough state that Mara could hardly have been a Christian".[12]Robert E. Van Voorst on high-mindedness other hand states that goodness reference to "our gods" esteem a single reference, which was while quoting his fellow captives, and Mara may have bent a monotheist.[5] Van Voorst adds two factors that indicate Gnawer was not a Christian, distinction first being his failure slant mention the terms Jesus move quietly Christ.[5] The second factor (also supported by Chilton and Evans) is that Mara's statement ditch Jesus lives on based buckle the wisdom of his tenet, in contrast to the Religionist concept that Jesus continues board live through his resurrection, indicates that he was not capital Christian.[5][13]
Chilton and Evans also renovate that the use of rendering term "wise king" to allude to Jesus (rather than practised religious designation) indicates that Mara's perception of the events abstruse been formed by non-Christian sources.[13] They state that the honour "king of the Jews" has never been seen in justness Christian literature of antiquity chimp a title for Jesus.[13]
The letter draws on Hellenic learning.[14]
The last paragraph of Mara's letter states:
Ilaria Ramelli, who holds that Mara lived towards representation end of the first hundred, states that his letter has strong stoic elements.[15]
Köstenberger, L. Scott Kellum ISBN p.
Eerdmans Publishing. ISBN pp. 53–56
14,–14," BL Add. 14, is included among these manuscripts.
78
Evans ISBN pp. –